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Kabul is the capital and largest city of Afghanistan, with population of about 3 million people. It is an economic and cultural center, situated 5,900 feet (1,800 m) above-sea-level in a narrow valley, wedged between the Hindu Kush mountains along the Kabul River. Kabul is linked with Ghazni, Kandahar, Herat and Mazari Sharif via a long beltway (circular highway) that stretches across the country. It is also linked by highways with Pakistan to the southeast and Tajikistan to the north.
Kabul's main products include munitions, cloth, furniture, and beet sugar, though, since 1978, a state of nearly continuous war has limited the economic productivity of the city.
Kabul is over 3,000 years old. Many empires long fought over the city, due to its strategic location along the trade routes of Southern and Central Asia.
Afghanistan's history, internal political development, foreign relations, and very existence as an independent state have largely been determined by its geographic location at the crossroads of Central, West, and South Asia. Over the centuries, waves of migrating peoples passed through the region--described by historian Arnold Toynbee as a "roundabout of the ancient world"--leaving behind a mosaic of ethnic and linguistic groups. In modern times, as well as in antiquity, vast armies of the world passed through this region of Asia, temporarily establishing local control and often dominating ancient Afghanistan.
Invariably, most of Afghanistan's history was spent as part of the larger events that took place upon the Iranian plateau as a whole. The Iranian peoples who arrived in Afghanistan have left their Iranian languages (Pashto, Dari, etc.) as their legacy as well as distinct cultural traits that many authors and historians such as Sir Olaf Caroe, writer of The Pathans, describe as distinctly Iranic: "There is indeed a sense in which all the upland (the Iranian plateau) from the Tigris to the Indus is one country. The spirit of Persia has breathed over it, bringing an awareness of one background, one culture, one way of expression, a unity of spirit felt as far away as Peshawar and Quetta." It is perhaps not surprising that it is the Iranic past and Islamic invasions of the Arabs that have defined modern Afghanistan, while its Greek, Central Asian nomadic, and Pagan/Buddhist/Hindu/Zoroastrian past have long since vanished.
Although it was the scene of great empires and flourishing trade for over two millennia, the area's heterogeneous groups were not bound into a single political entity until the reign of Ahmed Shah Durrani, who in 1747 founded the monarchy that ruled the country until 1973. In the nineteenth century, Afghanistan lay between the expanding might of the Russian and British empires. In 1900, Abdur Rahman Khan (the "Iron Amir"), after twenty years of rule, looked at the events of the past century and wondered how his country, which stood "like a goat between these lions (Britain and Tsarist Russia) or a grain of wheat between two strong millstones of the grinding mill, [could] stand in the midway of the stones without being ground to dust?"
Islam played perhaps the key role in the formation of Afghanistan's society. Despite the early thirteenth century Mongol invasion of what is today Afghanistan--which has been described as resembling "more some brute cataclysm of the blind forces of nature than a phenomenon of human history," even a warrior as formidable as Genghis Khan did not uproot Islamic civilization; within two generations, his heirs had become Muslims. An often unacknowledged event that nevertheless played an important role in Afghanistan's history (and in the politics of Afghanistan's neighbors and the entire region up to the present) was the tenth century rise of a strong Sunni dynasty - the Ghaznavids. Their power prevented the eastward spread of Shiism from Iran, thereby insuring that the majority of the Muslims in Afghanistan and South Asia would remain Sunnis. Later, native Afghan empire builders such as the Ghorids, would continue to make Afghanistan a major medieval power as well as a center of learning that produced Ferdowsi, Al-Biruni, and Khushal Khan Khattak among countless other academics and literary iconic figures.